In this episode, we’re talking with Glenn Barth, president and CEO of Good Cities, a community development initiative that advances the gospel of the Kingdom by working with local leaders toward the common good of the city. The mission of Good Cities is to discover, support, and serve vibrant city movements by building processes that create good cities.
Our good friend Reggie McNeal works alongside Glenn in helping community leaders discover the power and collective impact of collaboration. Using the Good City tools, church leaders can help their communities experience God’s common grace in the redemptive features a city has to offer, which in turn leads to the opportunity for people to experience God’s salvation and a future filled with hope.
Learn more about the Good Cities movement by clicking here. Check out Glenn Barth’s book, The Good City, on Amazon by clicking here.
Listen to a related podcast with Reggie McNeal, “What hinders the Kingdom?” by clicking here.
In this episode, we’re talking with Sarah Koeppen and Emily Virkler, who lead a marvelous ministry called The Hope Box that is tackling head-on the desperate need in Georgia of infants who have been abandoned, abused, and neglected — including the increasingly horrific problem of sex trafficking babies. Sarah and Emily have a wonderful story to share about the way God is working among his people to wrap their arms around these precious children and help them grow up to become happy, healthy, productive citizens of his kingdom.
The Table on Delk offers friendship, resources, and hope for women, children, and even men oppressed by sex trafficking in NW Metro Atlanta. Ministry leader Tina Williford explains how God moved her — a stay-at-home mom with no special training — into a restoration ministry that gives trafficked people an opportunity to experience God’s transforming power and to take hold of the new lives he has prepared for them to live.
Learn more about The Table on Delk by clicking here. Explore The Atlanta Dream Center’s “Out of Darkness” ministry and other outreaches by clicking here.
Scandalous new allegations about R&B superstar R. Kelly regarding 25 years of abuse and statutory rape have exploded again recently in a six-part Lifetime docu-series entitled Surviving R. Kelly. Through an attorney, the embattled singer has denied the allegations against him.
Our podcast guest is Antoine Williams, an elder at Atlanta’s Blueprint Church, who is a husband and father, as well as a fine-art photographer. Antoine offers some fascinating insights about why some members of the black community protect known abusers, as well as how God’s people can take steps to break the cycle of abuse and start multiplying justice in their communities.
You can meet Antoine via Instagram here. We held our conversation with him at New Creation Arts, a non-profit gallery and studio space designed to serve local artists in Marietta, Georgia.
If you have a heart for issues of Kingdom justice, please visit our sister site, multiplyjustice.net, which is a clearinghouse for information about a wide range of justice issues, as well as various types of resources and contact information for trusted partners who can help you “do justice” in whatever arena God is calling you to serve.
The God’s Revolution podcast is a production of the Multiply Justice Network.
This discussion with Reggie McNeal, missional leadership specialist for Leadership Network and author of numerous books on church leadership, focuses on perhaps the most fundamental issue facing the church today: How the need to promote our church organization actually keeps us from advancing God’s kingdom in our communities.
Our consumer-oriented society demands services, and churches respond by providing an ever-widening range of programs. Those programs, of course, require church members to provide ever more human resources to support them.
Church leaders find themselves under pressure to constantly innovate programs and recruit church members to staff them. And church members wind up getting the idea that the measure of faithfulness is their level of their participation in the organization’s activities.
If you compound this with a gospel message focused primarily on the afterlife — perhaps even a disavowal that the quality of this life has anything to do with salvation — you have a very serious problem. Even lost people understand that Jesus helped people in need and that his true followers do that too.
We try to mobilize church members to witness to people about eternity, but we don’t help them understand how to be salt in a society that is decaying around them. God’s people don’t understand their role in “your kingdom come, your will be done, on earth as it is in heaven.”
If we aren’t trying to help people live abundant lives now, why would we be surprised when they discount our message about eternal life hereafter? Why would we be surprised when people lose interest in our organization’s activities? Why would we be surprised when even our members drift away?
God’s Revolution is about a world in captivity — and the Creator’s mission to set us free and bring us full circle back to the peace he created us to enjoy. An essential part of that revolution is showing people how to live life the way God designed us to live. If we are to be part of God’s revolution in this world, God’s people must do God’s justice in their communities.